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Handfasting Ceremony at the Callanish Stones, Isle of Lewis, Outer Hebrides

Take one absolutely beautiful bride and groom from Australia. Add a four-year journey getting to know them (aka postponements due to you know what)… Set the ceremony at the World-famous Callanish Stones on the Isle of Lewis in the Outer Hebrides. Throw in 30km per hour winds to keep us on our toes. Be surrounded by valued friends and family (and interested tourists). All on the Summer Solstice…

What do you get? Magic and miracles. Love. Pure, gorgeous, life-affirming love.

Pam and Doug and I shared so many spiritual interests in common, and it felt like the stars truly aligned for us to come together as a wedding couple and a wedding celebrant. They had no idea when they booked me from Australia that I was also Australian (or how far I lived from their chosen wedding venue). But hey, I’m a celebrant, will travel!

I shall remember their gorgeous handfasting ceremony at the Callanish Stone Circle on the Summer Solstice for the rest of my life. Thank you Pam and Doug for sharing your photos with me, and for being such beautiful souls. You have truly touched my heart and my life in ways you can never begin to imagine. Thank you for being so inspiring.

Photography by Sandie Photos.

 






Veronika Robinson is a Heart-led Celebrant in Cumbria. She has had the immense pleasure of creating beautiful weddings since 1995, and still has a skip in her step each time she heads off to officiate a ceremony. Although her practice is based in Cumbria, she officiates from Cornwall to Callanish, and everywhere in between, including internationally. Veronika is an inclusive celebrant and practises discrimination-free celebrancy. Her officiating style is relaxed, authentic, friendly, warm, gentle, caring, and with natural humour. And if you like, she’s happy to wear Tamara, her beautiful velvet purple ceremonial cloak.


There are so many aspects to the art of creating a ceremony that, if you’re planning to book a celebrant, it’s worth really looking into what’s involved. Your investment in a celebrant goes way beyond paying someone to stand up and speak for 20-30 minutes or so.

 



Opening Up to Inspiration
From the moment I’m booked, ceremony development is happening. It is entwined in every interaction between me and the people I’m serving. My mind is integrating each piece of information I’m given, and I begin creating (in my head if not on the page). Certainly, when I come to the page (blank screen on my laptop or notebook), I’m already hosting an influx of ideas.

 



Listening
Listening is, I believe, the most important aspect of being a celebrant. By this I mean deep-level listening. This is about more than what you hear. It’s also about what’s not spoken, and having a keen awareness of body language. There’s another listening that happens, too, and for me this is listening to my inner voice (or intuition). This guidance supports me in all my ceremony writing (even, and especially, when my ‘logical’ voice is telling me otherwise).

To listen is to have a solid foundation for what is placed upon that.

 



Creating
Next comes creating. As a sensual person, my whole being is involved in ceremony creation. I can see it, hear it, perhaps have a sense of the scent of it (if there are perfumery rituals or we’re outdoors), and I really can feel the ceremony in my whole being. THIS, of course, has to be translated to the page.

 



Choice Making
Before a script is written, there are choices to be made (by me and/or my client), communication, research, considering my reaction to various ideas. Even in scripts with a short turn-around time, such as a funeral, where I’m working to the pressure of having to send off a script within 24 to 48 hours, I still go through the same phases of ceremony development (just in concentrated time).

 



Unseen Qualities
There is no price that you can put on a celebrant’s experience, creativity, empathy and intuition.

Obviously, we charge a fee as an energy exchange (money is, after all, our cultural currency) for our services but I often wonder about that potency or accuracy of that. For example, coming home from a double-grief funeral, when my heart is split in two from the trauma and tragedy story I’ve walked into and out of, I know that there is no price you can put on being ‘the keeper of stories’. What fee can you place on all the hours of walking beside another in grief?

 



And who holds the celebrant as they integrate all the grief they’ve absorbed from a congregation of mourners? Whether we like it or not, being a funeral celebrant can have a massive impact on our health as we’re having to ‘master’ emergent grief and empathy from spilling out. It takes a toll. And then there’s the stress of making sure a funeral service in a crematorium doesn’t run over time (even though a skilled celebrant writes their scripts to be time sensitive, other timing issues are well out of our control).

 


As a celebrant who officiates across all rites of passage, many of my ceremonies are happy and joyous. These too, despite the upbeat tone, also carry the weight of responsibility: to ‘get it just right’.

There are times, to the untrained eye, where I might look as if I’m just pottering around the garden admiring my flowers (which I am) but it’s also a quiet space in which to allow ideas to unfurl. Sitting on the sofa in silence, watching flames flicker in the woodstove or standing in a steamy shower are also times for ‘creating ceremony’.

 

 

My creativity isn’t marked by being at the laptop from 9am to 5pm. This is no ordinary job. I don’t actually see celebrancy as a job so much as a way of life. It is a constant energy exchange between me, the world around me, and the people I serve.

So I’m just as likely to be celebranting (creating ceremony) while cooking up a curry, watching rain drops slipping down the window pane, gathering raspberries at sunrise, or out walking in the woods.

 

Wherever I am, and no matter the time of day, all these places and moments have one thing in common: my heart. And this ‘ol heart is what takes me through each moment of ceremony development.



Veronika Robinson has been officiating ceremonies since 1995. She’s also a celebrant trainer for Heart-led Celebrants, and editor of The Celebrant magazine. She officiates ceremonies from Callanish to Cornwall, though primarily works in Cumbria.

 

Increasingly, people are seeing marriage, and certainly the patriarchal or religious influences around that institution, to be archaic. Indeed, at the time of writing, there is currently a long-awaited review into marriage laws as they are well and truly outdated.

Having a significant life relationship legally recognised, without the weight of traditions, is appealing to those who seek a balanced landscape upon which to honour and celebrate their union. Partnership is about equality.

 

A common question from fellow celebrants is: what’s the difference between a wedding ceremony and a civil-partnership ceremony? It’s understandable that there might be some confusion because of it being quite new to our understanding of what ‘bonds’ a couple in the eyes of others and the law.

 

A wedding ceremony (including contemporary and alternative ones) tends to share common themes such as traditional rituals like the processional of the bride, the bride being given away, the giving of rings, pledges/vows, and primarily the language used: husband and wife (wife and wife, husband and husband), marriage, and so on. These are so engrained in our cultural wedding traditions that we expect to see these in a bonding ceremony, even those with an alternative flair.

Loz and I the moment we see his beloved Kate arriving to join us and their guests beside the waterfall.

When I train celebrants, we talk about what makes a marriage commitment real. Is it the legal document the couple signs? Is it the wedding ceremony they share with friends and family? Indeed, does an elopement with only two witnesses constitute the same level of commitment as a ceremony with many witnesses? Is marriage God ordained? Does the legal signing of a document bond a couple? All these questions are important to ask, and from a celebrant point of view, I believe it is vital that we understand our own beliefs about relationships and bonding. What do we, as celebrants, energetically bring to the unions (traditional or otherwise) that we are so privileged to be part of?

Who decides if a bond is valid and/or sacred? Who has the right to ordain this? What words or actions need to be spoken or enacted to give credence to this rite of passage? Indeed, is a bonding ceremony considered meaningful only if it is in tandem with the legal contract? (which is essentially notification to the government about a change in taxation status [read that bit about the legal contract again])

 

It is because of all these questions/answers, and more, that some couples are turning towards civil partnership. Apart from the uninspiring label (no doubt decided upon by a civil servant), what couples like these are looking for is to have their loving relationship recognised for the co-creative equal union that it is, and in some cases they’re quite happy to sign the legal document and then carry on with life as per normal while enjoying the financial benefits that this brings.

For others, they wish to bring in the simplicity and balance that comes with identifying as partners rather than traditional titles but would also like a ceremony to share their commitment in front of loved ones. From a ceremony-creation point of view, this can still be as beautiful, romantic, creative, life affirming, and rich with symbolism, as any traditional wedding ceremony or alternative one. My job, as ever, is about creating a ceremony which reflects whatever is meaningful to the couples I work with, and which honours the truth about their lives and choices.

 

 

Veronika Robinson is a celebrant in Cumbria and has officiated all manner of ceremonies, internationally, since 1995. www.veronikarobinson.com/celebrant She’s the editor of The Celebrant magazine www.thecelebrantmagazine.co.uk and celebrant trainer at Heart-led Ceremonies Celebrant Training. www.veronikarobinson.com/celebrant-training

Veronika is currently the president of the Association of Independent Celebrants (AOIC).

 

 

 

 

All marriages end. Whether by death, divorce or old-fashioned neglect, the rose-hued dreams we had for Happily Ever After become eroded in the passage of time. To love is to risk. Who here hasn’t gambled on love? And if we knew that someday it all would end, would we have taken even a single step in the direction of our dreams?

 

We’re just walking through life, minding our own business (although, increasingly, people are actively searching for love online), when slap bang onto our path walks someone who turns our head. Kapow! Gotcha! Whatever direction it was we thought we were walking in, suddenly changes. Our worlds collide, and in time we’re setting up home or having babies or travelling the world together. One thing’s for sure: when ‘the one’ comes along, most of us will tilt our world sideways to ensure longevity. Compromise after compromise after compromise. Afterall, why wouldn’t we want that wonderful feeling of love to last forever? (well, whatever ‘forever’ actually means in mortal terms)

 

The wedding industry is huge. As a wedding celebrant, my focus is purely on the ceremony and what I can bring to help a couple set the scene for their vows, promises and pledges. I bring my whole heart to this role, and in that wholeheartedness my deepest wish is that their intentions come to fruition.

 

 

But what of those at the other end of marriage? Where is the ‘industry’ (apart from greedy lawyers and divorce courts) or support systems to cushion those who find themselves walking out the other end of marriage – alone – their dreams crushed into the dust? Where are all the well wishers then? Why isn’t there a support team to help you move along with the next chapter/s of your life? Because it’s not pretty, that’s why!

 

When someone is widowed, sure, there’s the funeral, but what of the support for the person who is now living without the daily companionship of their beloved? The bottom line is that there is no one to fill that void. The loss of that vitality and life force that their loved one brought into their lives is akin to an earthquake. The landscape is forever changed. There are support groups for widows and widowers, but it seems to me that, as a culture, we simply don’t have the cushioning needed for this bookend.

 

And then there are people who, for whatever reason, come to the end of what may well have been a long and happy marriage, and then find themselves separating. Not only does a marital separation of the couple ‘least likely to split’ terrify your friends and have them running in the opposite direction in case it somehow illuminates the fault lines in their own marriage, it also leads to people assuming the one who did the leaving is ‘ok’. The one who is ‘left behind’ is to be pitied and rallied around. It’s not surprising, really, given the litigious culture we live in. We’re virtually raised on the blame game from the get go.

Grieving for a person who is still alive is even more painful that grieving for someone who is dead.

 

 

As a celebrant, I’ve offered divorce ceremonies right from the outset. People used to laugh and think I did it for ‘repeat’ business. That one day my wedding clients would come to me to be undone. Nothing could be further from the truth.

I am a hopeless romantic (the unpublished romance novels on my laptop are proof enough of that), and dream of happily ever after. I’m also realistic and know that humans are deeply complex. My own evolution is also teaching me constantly, and as a result my work has to evolve alongside my personal life. In the past, I’ve always felt strongly that a divorce ceremony should involve both parties. I now see that a Parting of the Ways ritual shouldn’t be denied to someone because their ex-spouse isn’t willing to take part or has blanked them.

 

Forgiveness doesn’t require the other person’s permission. To forgive is to free ourselves.

At no level of my being do I see parting as a failure, though that doesn’t stop the pain of separation. Honouring the change of nature in a relationship is something that, to my mind, doesn’t require a piece of paper from the government.

If you would like me to accompany you in a Parting of the Ways Ceremony, please get in touch.

“When words are inadequate, have a ritual.”

 

This week I had the pleasure of officiating a ceremony for Michael and Victoria. They chose a bohemian-themed, personalised, celebrant-led wedding at Watermillock, Cumbria. Their ceremony included a communal ring blessing and a Celtic handfasting.

 

Thank you for choosing me as your celebrant, Michael and Victoria!

 

Here are a few images from this special day. xx

 

 

 

 

www.veronikarobinson.com/celebrant

 

 

It might seem a little odd to blog about Winter Weddings just when I’m working on my Summer tan, but…

There’s a tendency to set wedding dates from Spring through to Autumn, but actually there are some really good reasons to choose a Winter wedding in Cumbria.

In no particular order:

A wedding is a time of joy, celebration and delight! Why not warm up Winter by choosing this time to say “I do”? Banish the grey gloom of Winter with one simple thing: a wedding date!

 

You can add a festive theme to your celebrations.

 

It’s beautiful and cosy indoors, and you can create a truly intimate setting for your special day with fairylights, open fires, and candlelight.

 

 

Being out of season, means you’ve got more chance of getting your first choice of venue, photographer, videographer, florist and CELEBRANT.

 

 

 

Think of all the lovely things about Winter: hot chocolate, woolly blankets, cosy lighting, comfort food. Incorporating these into your wedding day will make it a celebration like no other.

 

 

 

There are some absolutely FAB wedding venues in Cumbria, such as Askham Hall, the quirky ancient ruin Kirklinton Hall, and then there are places like any of those owned by Rowley Estates. And, best of all, if you choose a celebrant to create, write and officiate your wedding day, you can have it where you want, when you want, and how you want.

 

A home is more than a roof over our head, and protection from the weather. It is a physical representation of our inner world. The more we infuse our home with love, care and devotion, the more we will receive these gifts back.

 

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Our home is a vessel to nurture body and soul, however if we don’t take care of it, by keeping it clean, tidy and imbuing it with loving energy, then it becomes a place that doesn’t support us fully and may even deplete our energy and health. If a house contains stagnant ‘energy’ it is not a healthy place to live.

 

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Although it is more likely that someone would have a house blessing to open and purify the energies when they first move into a new building, you can in fact have a house blessing even if you’ve lived in the same place for thirty years.

 

 

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Blessing one’s home is an ancient tradition, and can be done with a celebrant or you can do it on your own. You may have family and friends there to witness the ceremony and rituals you choose.

 

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Most of us leave our homes several times a week and partake of the outside world through work or school, for example, thereby bringing the energies of those experiences back into the home. Some are positive, some not so much. As humans, we are energetic sponges containing all our experiences. When we come home, we symbolically squeeze those energies from the sponge and they infiltrate our living space. Becoming aware of this, we may choose a seasonal or annual house blessing.

 

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Before your home blessing, take the time to declutter and clean the space. This is essential. You are defining a sacred space, and you can only do so when your intention is clear. Clutter is not conducive to clarity or well-being.

Ceremony

When you have cleared your space, invite guests to stand in a circle in the room you’ve chosen for the main part of the ceremony. If you are the one officiating the ceremony, make sure you have grounded yourself (imagine roots, like those of a strong tree, from your feet going down deep into the centre of the earth, and a white light from the crown of your head reaching to the sky).

 

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Open the ceremony by lighting a beeswax (or plant based) candle. (Standard candles are made of highly toxic ingredients…you don’t want this in your home). Inwardly, imagine the life force of the flame bringing healing energy into the circle.

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You may wish to use an aura spray, such as one from Healing Orchid Essences, or burn some incense.

Begin with the ringing of a bell (three times), or by playing music that feels sacred to you. You may prefer to sing.

Welcome everyone for being present, both as witnesses and participants in this sacred circle of energy, as you bless your home.

You may feel drawn to inviting in the Angels of the Four Directions, and opening all the windows on the sunrise side of your home, to invite the sunlight and life force to flow into the rooms.

 

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Depending on your beliefs, you can invoke a divine presence, angels, ancestresses, or other unseen energies.

State what your intentions are for this home. For example, you may wish for it to resonate with laughter, love and deep friendships. Maybe your desire is for it to provide a quiet sanctuary from a busy lifestyle. Perhaps there has been illness or a death in the home/family, and this ceremony is to bring new life and happiness between the walls. It could be that there has been a redundancy for the main income earner, and that this has caused deep upset and shock in the home. Maybe a new baby has recently joined the family, and you wish for your home to accommodate the energy that they bring.

 

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You may wish to use sage or cedar or lavender to ‘smudge’ the rooms. As you do, make spiral movements, and be sure to include hallways, and areas around doors and windows. If smudging, candles or incense are not an option where you live, you can sprinkle salt or use rose essential oil (added to water in a small spray bottle).

 

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If you have a besom (broom) you can symbolically sweep out the energies of each room.

 

 

 

Sample Invocation:

Dear Home

We cleanse this space, we make it safe.

We banish all negativity, and replace it with love, hope, happiness and harmony.

May no one go hungry in this home.

May no one experience loneliness here.

May we always have everything we need.

May abundance be expressed here.

We bless you. We love you. We honour you.

Thank you for protecting us from harm, and holding our heartfelt desires in your safekeeping.

We give you love.

We invite friendship, family, food and fun to be lived and celebrated here.

We give thanks for this home.

Blessed Be.

Consider what rituals would feel meaningful for you. For example, you may wish for everyone to choose a quartz crystal from a bowl, and place one in each room of the home. You might choose to burn a tealight candle in the four corners of the garden, scattering a handful of sea salt around each one, to protect your home.

Together, you may wish to craft a pentacle (five-pointed star, representing fire, earth, water, air and spirit) to hang above the hearth. Perhaps it could be decorated with gemstones or feathers.

 

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You may invite each guest to grant a blessing, prayer, poem, wish or intention in one of the rooms.

Each person who lives there may say:
I am (name), and I live, move and have my being in this beautiful home. This home is my sanctuary.

Asking each guest to choose an angel card is a lovely way of invoking celestial energy. You could then place each one on a small House Blessing altar, along with your candle and anything else that feels meaningful, such as a loaf of home-made bread or cake to represent people always having plenty to eat.

Consider which music or sound to include in your ceremony: singing bowls, healing mantras, drumming, singing, chanting, bell ringing. These sounds are deeply purifying and will transform the energy of the space.

On your altar, you may wish to place branches of cedar or sage or a small vase of flowers.

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Closing the circle
Thank your unseen guests, and express gratitude to all who are there.

“May this circle be open, but unbroken. Blessed Be.”

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When I officiate a house blessing, I include readings, prayers or blessings, and talk about the family’s intentions for the home. The ceremony has structure, and features elements and rituals that are meaningful to each member of the family.

Veronika Robinson has been officiating ceremonies since 1995. She has a deep love of the sacred, and derives great joy from creating, writing and officiating ceremonies for people. She specialises in handfastings, but is equally at home conducting more formal weddings, as well as namings, home blessings, blessingways, vow renewals, funerals and memorials. Veronika officiates sacred and inspirational ceremonies throughout Cumbria, northern Lancashire and Southern Scotland, and is particularly fond of outdoor ceremonies. www.veronikarobinson.com/celebrant